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The Euthyphro Objection to Divine Normative Theories: A Response
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Sanctifying evidentialism
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Can science explain mysticism?
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Scientific Explanations of Mystical Experiences, Part I: The Case of St Ter [...]
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Nielsen and Penelhum an agents outside space
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Mark L. McPherran The Religion of Socrates. (University Park PA: Pennsylva [...]
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The Cambridge History of Latin, Greek and Early Mediaeval Philosophy. Edite [...]
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A Religion for Materialism
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A. D. Nock: Essays on Religion and the Ancient World. Selected and edited, [...]
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Donna C. Kurtz and John Boardman. Greek Burial Customs. pp. 384. (Cornell [...]
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Martin Hengel. Judaism and Hellenism: Studies in their Encounter in Palest [...]
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Existing by Convention
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Hume'S Critique of Miracles: An Irrelevant Triumph
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Leaps and Circles: Kierkegaard and Newman on Faith and Reason
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Newman and the ‘Ethics of Belief’
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Identity and Identification
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Religion and its Three Paradigmatic Instances
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‘Feeling of absolute dependence’ or ‘absolute feeling of [...]
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Kant and religion: conflict or compromise?
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Critical Notice
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Soft Facts And Harsh Realities: Reply To William Craig
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Religious Experience in Lonergan and Whitehead
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Good, God, and the open-question argument
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Mansel's Agnosticism
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The Onus of Proof in Arguments About the Problem of Evil
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The Falsification Response
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The Incarnation as a Contingent Reality: A Reply to Dr. Pailin
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Hyper–Kantianism in Recent Discussions of Mystical Experience
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Pike's Mystic Union and the Possibility of Theistic Experience
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Divine Fission: A New Way of Moderating Social Trinitarianism
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The Incarnation: a philosophical case for kenosis
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Replying to the anti-God challenge: a God without moral character acts well
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James M. Gustafson. Theology and Ethics. Pp. 342. (Oxford: Basil Blackwell [...]
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Divine Self-Limitation in Swinburne's Doctrine of Omniscience
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Motivation in the Nyāyasūtra and Brahmasiddhi
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The Indispensability of the Single-Divine-Attribute Doctrine
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Religion and Religions
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A Science of Pure Consciousness?
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Freud's religion: Oedipus and Moses
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Kierkegaard: First Existentialist or Last Kantian?
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